http://www.blueletterbible.org/kjv/Psa/Psa110.html#top
[[A Psalm of David.]] The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
Psa 110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
Psa 110:3 Thy people [shall be] willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
Psa 110:4 The LORD hath sworn, and will not repent, Thou [art] a priest for ever after the order of Melchizedek.
Psa 110:5 The Lord at thy right hand shall strike through kings in the day of his wrath.
Psa 110:6 He shall judge among the heathen, he shall fill [the places] with the dead bodies; he shall wound the heads over many countries.
Psa 110:7 He shall drink of the brook in the way: therefore shall he lift up the head.
Afgezien van de grammaticale punten lijkt hij hheel veel op
psalm2Why do the heathen rage, and the people imagine a vain thing?
Psa 2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, [saying],
Psa 2:3 Let us break their bands asunder, and cast away their cords from us.
Psa 2:4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
Psa 2:5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
Psa 2:6 Yet have I set my king upon my holy hill of Zion.
Psa 2:7 I will declare the decree: the LORD hath said unto me, Thou [art] my Son; this day have I begotten thee.
Psa 2:8 Ask of me, and I shall give [thee] the heathen [for] thine inheritance, and the uttermost parts of the earth [for] thy possession.
psa 2:9Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
Psa 2:10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
Psa 2:11 Serve the LORD with fear, and rejoice with trembling.
Psa 2:12 Kiss the Son, lest he be angry, and ye perish [from] the way, when his wrath is kindled but a little. Blessed [are] all they that put their trust in him.
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En dan zien we de uitleg van Shaul in de brieven naar de Hebrews:Die uitleg doet over de rol van de hogepriester naar de orde van melechizedek. Deze figuur komt Genesis Beresjit om Abraham te zegenen
Melchizedek koning priester "zonder vader moeder of genealogy
Hbr 9:3 And after the second veil, the tabernacle which is called the Holiest of all;
Hbr 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
Hbr 9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Hbr 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].
Hbr 9:7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
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Hbr 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Hbr 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us].
Hbr 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Hbr 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Hbr 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance.
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Hbr 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Hbr 9:20 Saying, This [is] the blood of the testament which God hath enjoined unto you.
Hbr 9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Hbr 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Hbr 9:23 [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Hbr 9:24 For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Hbr 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Hbr 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Hbr 9:27 And as it is appointed unto men once to die, but after this the judgment:
Hbr 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Hbr 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Hbr 10:3 But in those [sacrifices there is] a remembrance again [made] of sins every year.
Hbr 10:4 For [it is] not possible that the blood of bulls and of goats should take away sins.
Hbr 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Hbr 10:6 In burnt offerings and [sacrifices] for sin thou hast had no pleasure.
Hbr 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Hbr 10:8 Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin thou wouldest not, neither hadst pleasure [therein]; which are offered by the law;
Hbr 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Hbr 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once [for all].
Hbr 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Hbr 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Hbr 10:13 From henceforth expecting till his enemies be made his footstool.
Hbr 10:14 For by one offering he hath perfected for ever them that are sanctified.
Hbr 10:15 [Whereof] the Holy Ghost also is a witness to us: for after that he had said before,
Hbr 10:16 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
Hbr 10:17 And their sins and iniquities will I remember no more.
Hbr 10:18 Now where remission of these [is, there is] no more offering for sin.
Hbr 10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Hbr 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
Hbr 10:21 And [having] an high priest over the house of God;
Hbr 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Hbr 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Hbr 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Hbr 10:28 He that despised Moses' law died without mercy under two or three witnesses:
Hbr 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Hbr 10:30 For we know him that hath said, Vengeance [belongeth] unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
Hbr 10:31 [It is] a fearful thing to fall into the hands of the living God.
. en dan de woorden van Isayah
Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time? [who] hath told it from that time? [have] not I the LORD? and [there is] no God else beside me; a just God and a Saviour; [there is] none beside me.
Isa 45:22 Look unto me, and be ye saved, all the ends of the earth: for I [am] God, and [there is] none else.
Isa 45:23 I have sworn by myself, the word is gone out of my mouth [in] righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
Isa 45:24 Surely, shall [one] say, in the LORD have I righteousness and strength: [even] to him shall [men] come; and all that are incensed against him shall be ashamed.
Isa 45:25 In the LORD shall all the seed of Israel be justified, and shall glory.
En dan hebben we het hier over de BELOFTEN en niet zozeer ovr de grammaticale vertalingen van het ene woord of het andere
zou je Hem dan wel erkennen als de Messias?
